If my memory serves me right, and it sometimes does, 'Good Friday' was always a holiday, and a day when most things closed down, at least in Scotland. Clearly this is not the pattern today. Shops are open, football is being played, and while many do have a day off for a holiday they do not comprehend it does appear that Jesus dying for you and me, taking our sinful nature and ending it on the cross, means little to those living out that nature and finding no satisfaction from it.
Now we know that while many more people attended church's of all denominations in times past, we also know the minority were true believers. Most were nominal, though many had some depth of faith. However, the nation accepted the Christian holidays as 'Holy Days' and forsook most activities on them. Not all did of course, and many who did observe cared little for God. The false religion has long since disappeared, 'Diversity' is God now. A diversity that accepts no equal and has captured the nation and no-one noticed. The church was asleep and soon the church in all its forms will be outlawed for speaking out the truth.
Jesus however, remains in charge. His death, while ignored by most, will continue to speak for all who come to him. He is alive to receive them and will never turn any away.
Jesus before Pilate
Matt: 26:.Meanwhile Jesus stood before the governor, and the governor asked him, ‘Are you the king of the Jews?’ ‘You have said so,’ Jesus replied.
12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, ‘Don’t you hear the testimony they are bringing against you?’ 14 But Jesus made no reply, not even to a single charge – to the great amazement of the governor.
15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, ‘Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?’ 18 For he knew it was out of self-interest that they had handed Jesus over to him.
19 While Pilate was sitting on the judge’s seat, his wife sent him this message: ‘Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.’
20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
21 ‘Which of the two do you want me to release to you?’ asked the governor.
‘Barabbas,’ they answered.
22 ‘What shall I do, then, with Jesus who is called the Messiah?’ Pilate asked.
They all answered, ‘Crucify him!’
23 ‘Why? What crime has he committed?’ asked Pilate.
But they shouted all the louder, ‘Crucify him!’
24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. ‘I am innocent of this man’s blood,’ he said. ‘It is your responsibility!’
25 All the people answered, ‘His blood is on us and on our children!’
26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.
The soldiers mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers round him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, king of the Jews!’ they said. 30 They spat on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
The crucifixion of Jesus
32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means ‘the place of the skull’). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, ‘You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!’ 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 ‘He saved others,’ they said, ‘but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, “I am the Son of God.”’ 44 In the same way the rebels who were crucified with him also heaped insults on him.
The death of Jesus
45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli, lema sabachthani?’ (which means ‘My God, my God, why have you forsaken me?’).
47 When some of those standing there heard this, they said, ‘He’s calling Elijah.’
48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, ‘Now leave him alone. Let’s see if Elijah comes to save him.’
50 And when Jesus had cried out again in a loud voice, he gave up his spirit.
51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’
55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[f] and the mother of Zebedee’s sons.
The burial of Jesus
57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
Matt: 26:.Meanwhile Jesus stood before the governor, and the governor asked him, ‘Are you the king of the Jews?’ ‘You have said so,’ Jesus replied.
12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, ‘Don’t you hear the testimony they are bringing against you?’ 14 But Jesus made no reply, not even to a single charge – to the great amazement of the governor.
15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, ‘Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?’ 18 For he knew it was out of self-interest that they had handed Jesus over to him.
19 While Pilate was sitting on the judge’s seat, his wife sent him this message: ‘Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.’
20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
21 ‘Which of the two do you want me to release to you?’ asked the governor.
‘Barabbas,’ they answered.
22 ‘What shall I do, then, with Jesus who is called the Messiah?’ Pilate asked.
They all answered, ‘Crucify him!’
23 ‘Why? What crime has he committed?’ asked Pilate.
But they shouted all the louder, ‘Crucify him!’
24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. ‘I am innocent of this man’s blood,’ he said. ‘It is your responsibility!’
25 All the people answered, ‘His blood is on us and on our children!’
26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.
The soldiers mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers round him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, king of the Jews!’ they said. 30 They spat on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
The crucifixion of Jesus
32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means ‘the place of the skull’). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, ‘You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!’ 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 ‘He saved others,’ they said, ‘but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, “I am the Son of God.”’ 44 In the same way the rebels who were crucified with him also heaped insults on him.
The death of Jesus
45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli, lema sabachthani?’ (which means ‘My God, my God, why have you forsaken me?’).
47 When some of those standing there heard this, they said, ‘He’s calling Elijah.’
48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, ‘Now leave him alone. Let’s see if Elijah comes to save him.’
50 And when Jesus had cried out again in a loud voice, he gave up his spirit.
51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’
55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[f] and the mother of Zebedee’s sons.
The burial of Jesus
57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
2 comments:
I have heard readings of this in church where the congregation has certain parts and it always surprises me how much gusto is given to "CRUCIFY HIM! (That line from the whole congregation.)
"Were You There When They Crucified My Lord", a hymn for today. I think JOhnny Cash does a good version.
Kay, Each church does its own thing.
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